Wednesday, June 25, 2014
Tuesday, June 24, 2014
Monday, June 23, 2014
All hands on deck!
Exhibition installation in full swing! I continue to be awestruck at how much work goes into something like this (eg display cases made for the occasion), how very good the people doing it are at what they do, and how all these different skills and gifts come together to form so integrated a whole...

Sunday, June 22, 2014
Chinese boxes
I've just read Gene Luen Yang's two-volume graphic novel about the Boxer Rebellion, Boxers & Saints. A very impressive achievement, which uses the powers of the graphic medium to tell interlocked stories of cultural and religious identity and hope, difference and similarity. One
book tells of a young Boxer, the other of a girl who becomes a Christian. Their stories intersect in a few places - above is one. In an interview Yang said that the Boxers reminded him of geeks and cosplay as a way of escaping feelings of teenage powerlessness; the Chinese Christian's story was harder to tell. (He's himself a practicing Catholic.) He cites a number of historical works he used for reference but nothing religious. I'd love to know where and how he discovered Guanyin-Christ.Aha: Years ago, I saw this painting of Guan Yin in a museum where she was surrounded by a halo of hands with eyes in them. I was struck by how much those hands with eyes looked like hands with holes. Guan Yin is a Christ figure. Or if you’re a devotee of Guan Yin, you could say that Christ is a Guan Yin figure. Both their stories exemplify self-donating love. They show the importance of self-donating love within all human culture.
Saturday, June 21, 2014
Friday, June 20, 2014
Crystalline
Glass artist Spencer Finch has a lovely installation at the Morgan Library.
Panes of colored glass, the colors all taken from the Morgan's vast
collection of medieval Books of Hours, fill their otherwise rather dreary
atrium with stripes, flashes and reflections. I gather the panes will be
switched out each of the exhibition's six months, which seems a little
precious... I'm not really complaining - just jealous I'll miss the rest!
Panes of colored glass, the colors all taken from the Morgan's vast
collection of medieval Books of Hours, fill their otherwise rather dreary
atrium with stripes, flashes and reflections. I gather the panes will beswitched out each of the exhibition's six months, which seems a little
precious... I'm not really complaining - just jealous I'll miss the rest!
Part of themselves returned
Here's a thing of beauty from Tricycle, a magazine I find I'm appreciating more all the time. It's a lineage chart of all the women teachers in Zen. It was created among convert Zen Buddhists in Canada. Sort of like Judy Chicago's "Dinner Party," but compiled by a male teacher, Peter Levitt. He was "roused from a dream" in 2007 when asked the question of the missing women posed by Rowan Percy, a woman who was approaching her jukai, the ceremony of Dharma transmission. Traditionally in Zen, the jukai is represented by giving the new member a lineage chart - all men.
At the jukai ceremony, in which Percy received the precepts, a
women ancestor document was given to all of Levitt’ s students, male and
female. “I folded them in exactly the same way and size as the male
lineage papers, and bundled them together,” says Levitt. “Both the men
and women who received it were crying. They felt like a part of
themselves had been returned.”
The article about this isn't super-scholarly - Tricyle is a magazine for practitioners, after all - but it tells this important story well. Tricyle includes work by eminent scholars, too. For instance there's Robert Buswell and Donald Lopez' lovely series "10 Misconceptions about Buddhism," whose latest (#8) takes on the idol of the Four Noble Truths:
the four truths are not true for everyone. Anyone who has not achieved
at least the level of stream-enterer is called an “ordinary person” or
“common being” (prthagjana)—sometimes also called bala,
meaning “childish” or “foolish.” We ordinary persons are foolish because
we don’t know the truth. Specifically, we don’t know that existence
itself is suffering, that suffering has an origin, that suffering can be
brought to an end, and that there is a path to that state of cessation.
We may know it intellectually, we might know it well enough to list it
correctly on the midterm, but this does not make us noble. Only the
person who has direct insight into the four truths is noble. And it is
only for such people that the four truths are, in fact, true.
Good stuff! I wonder if I'll be able to follow Tricycle in China.
Thursday, June 19, 2014
我身分足用 (?)
Took in the Museum of Chinese in America (MOCA) in their beautiful new five-year-old digs on Centre Street this afternoon. I'm very glad I did.
It tells its rich, complicated and often very painful story very well. And I understood some of the Chinese - though none in this 1875 phrasebook!
It tells its rich, complicated and often very painful story very well. And I understood some of the Chinese - though none in this 1875 phrasebook!下个星期!
If you looked today into the big Parsons Gallery where, exactly a week from now, "Offense & Dissent" will have officially opened, you'd have seen these beginnings... Already up: the brilliant piece of interpretive design commissioned to go with the Matsunaga section.Wednesday, June 18, 2014
Don't drink the water
Walked the lower part of the High Line with a friend today, and almost missed a way cool work of art on display there, Josh Kline's "Skittles." It looks like yet another case of designer drinks, down to the shapes of the bottles, the colors and texture of the contents. and the font in which which ingredients are listed. But where's the salesperson? In fact they are poetic mini-portraits of contemporary New York types. A pinkish one: anarchy, infused vodka,
axe body wash, protein powder, red bull, self-tanner, banana, dhea. A bluish one: designer toothpaste, vitamin water, listerine, toner,
magazine, sneaker. A deep green one: mixed greens, baby spinach, baby kale, lacinato kale, nyquil, tennis ball, wheat grass, spirulina, olive oil, dollars. Murky brown: big data, google glasses, underwear, verizon bill, bacteria, omega 3 fish oil, purell, porn. Brilliant, if a little painful too!Tuesday, June 17, 2014
我第一次有关宗教讨论
Just had my first conversa- tion in Chinese about religion! It was with a young woman from Beijing who works as a tutor at China Institute, and I dare say I needed help with most of what I was saying. But still, we talked for an hour! I tried to write down some of the things she helped me say in the subway on the way home. Something I find very interesting is... I've heard Chinese young people read a lot of books about religion... Compared to Europeans American have faith but Europeans know more than Americans concerning religion... I would like to discuss these things with Chinese students... I taught Buddhism and Modern Thought... Some of my students are creating their own religion... I'd like to know if American and Chinese young people are the same... For most people knowing how to use religion is enough; for me, a professor, not enough... I'm studying Chinese in order to be able to have this kind of conversation! Approximate, no doubt (in a foreign language it's easier to use your few words, say your things, than understand fluent speakers' wealth of words and things) but it feels like I've arrived somewhere!Monday, June 16, 2014
The countdown begins
Two weeks from now, I'll be most of the way across the country on JetBlue flight 89 to San Diego. Lots of things to do in the interim, from clearing up my apartment and office to getting a physical, procuring a visa, using up or giving away the food in my larder and choosing what to take for what will be a whole year away. Lots of people to see, things to do as well! I take it as an auspicious sign that it was just today that the plant on my landing (I rescued it from the street two years ago) decided it was ready to bloom: do you see the flower getting ready to unfurl?!Sunday, June 15, 2014
Whither Sunday dinners
Mark's special
山菜うどん
I'm not sure what's going to happen to Sunday Dinners during the year I'm away from New York. (The year starts a fortnight from tomorrow!) Will someone take up the mantle, as I took it up when friends J&A moved to Minneapolis? Perhaps the dinners will come with me to Shanghai! Or both... the more the merrier! Word is one of last year's regulars is hosting Sunday dinners in Adelaide. We're already global!
Saturday, June 14, 2014
Growth
Ah, Saturdays in Brooklyn - I'm going to miss you! Today I went from the farmer's market (where I made a contribution to "textile recycling") to the Brooklyn Botanic Garden. Expecting (actually dreading) the uniform green of summer I was delighted to find blooming rosebay (a rhododendron native to the eastern North America), irises, mountain laurel, extravagances of little roses and the splendid red display below. From there it was on to the Brooklyn Museum for coffee, a glimpse of Clarissa Dalloday (a Woolfian riposte to Bloomsday), and a stroll through the wonderful American collection. Nice neighborhood I live in!
This was braided with work on an essay I'm finishing on teaching
comparative religious ethics. It's based on my AAR paper last
year - our panel on teaching
religious ethics is becoming a special
section in a journal! Somewhat awkwardly, though, I find my thinking has changed.The paper
is called "Wider Moral Communities," but about "Exploring Religious Ethics," which traversing Buddhist and Christian traditions. Yet because of "Buddhism and Modern Thought," along with the enduring questions of "Buddhism and Liberal Arts," my understanding of Buddhist ethics has deepened. Hsiao-Lan Hu's account of anattā (non-Self) as the flip-side of pratītya
samutpāda (interdependent co-arising) is central to the change, I think. Will I incorporate this new understanding in the paper? I can't, really. For one thing, there's a respondent, who's expecting my paper to be basically the same as the one she responded to in November. For another, I'm not sure where this will lead - an ethics without selves!?Friday, June 13, 2014
Official poster (and invite!)
The exhibition designer for "Offense & Dissent" has fashioned a striking poster/logo, which you'll notice is also an invitation to the opening reception not quite two weeks away. Come find out who S----n and L---n are, what the scare-quotes around "Freedom of Expression" are about, who's crying My God! and why! The exhibition brings together a remarkable range of archival objects, interpretive artwork and seeds for new conversations about the capacity of art and design to build or compromise community... all in the envelope of this colorful design!
In the words of my co-curator R, "The exhibition is a unique confluence of curatorial collaborations, institutional history, faculty research and archival material, and includes the participation of faculty, students and staff. It situates three conjunctures of art/politics in New School history within larger questions of global politics, race and diversity, design/social research/political engagement while interrogating how communities within institutions get made and unmade."
In the words of my co-curator R, "The exhibition is a unique confluence of curatorial collaborations, institutional history, faculty research and archival material, and includes the participation of faculty, students and staff. It situates three conjunctures of art/politics in New School history within larger questions of global politics, race and diversity, design/social research/political engagement while interrogating how communities within institutions get made and unmade."
Thursday, June 12, 2014
挺长的
今天我学习汉语七小时了。I don't even care if that's the right way to say "I studied Chinese for seven hours today." (The correct use of 了is apparently something which confounds learners for years!) But verily, on top of the three hours of the morning intensive class there were two hours of a (not so) advanced conversation class taught by the same teacher Thursday evenings which she's invited me to sit in on - our topic was the untranslatable Confucian virtue of 孝道. Add to that some prep time in a coffee shop learning assorted health-related vocabulary (感冒, 头疼, 流鼻涕, 发烧, 咳嗽, 嗓子, 量体温, 打针, 开药, 看病), and, as I was preparing a long-awaited dinner at end of day, lesson 10 from that excellent audio series. I can feel 中文 Chinese becoming my 全职工作 full-time occupation!
Faux religion news
This map's been making the rounds: second largest religious tradition in each state in 2010! No wonder the South is worried about sharia law, eh? In fact, it's as uninformative as the red-blue maps I've been huffing and puffing over since the election of 2006. Break things down by county and you get another story entirely - much more religious
diversity. And face the numbers and you realize that we're still talking about vanishingly small numbers of people in most cases - the "second largest" in many cases will be less than 1%. (And then there are the usual problems with religious identity polls.) The absurdity of it is is perhaps clearer in the case of this other map. CA: Kamusta? NY: 很好! Tuesday, June 10, 2014
Memory lane
Some friends were in town this past week on their way to a holiday in Central Europe, their first time. They'll be in Prague and Budapest and Vienna. And Bratislava! I recommended a few things to do in various cities, but then I recalled that they are great James Bond fans and said that they must, of course, go on the Riesenrad in the Prater in Vienna - hadn't their hero been on it? (My reason would be "The Third Man.") Indeed he had, and they couldn't remember much about "The Living Daylights," the 1987 Bond film in question, so I invited them over for dinner and a screening (thanks to Netflix streaming and my projector). 
Who remembered that Bratislava - improbably located over a mountain pass - was even more important to the story than Vienna? It's in Bratislava (actually in a dressed down Vienna Volksoper) that Bond meets his Girl, a cellist. And it's in sledding downhill in the case of that cello (a Stradivarius bought by the arms dealer who is the film's main villain) that they narrowly escape scores of pursuing Soviet soldiers. I'm glad to have seen it for the vintage Bond location switches, but also because I'd forgotten about the piece she played on that cello, Borodin's second string quartet, one of the first things I ever had on cassette.

Who remembered that Bratislava - improbably located over a mountain pass - was even more important to the story than Vienna? It's in Bratislava (actually in a dressed down Vienna Volksoper) that Bond meets his Girl, a cellist. And it's in sledding downhill in the case of that cello (a Stradivarius bought by the arms dealer who is the film's main villain) that they narrowly escape scores of pursuing Soviet soldiers. I'm glad to have seen it for the vintage Bond location switches, but also because I'd forgotten about the piece she played on that cello, Borodin's second string quartet, one of the first things I ever had on cassette.
Cast of thousands
Work on the Offense and Dissent exhibit continues at pace. What a treat to see how a professional exhibition comes together - how many people are involved, all working so hard!
This might or not be an image we use but it's worth looking at anyway. It's a 1971 advertisement Shin Matsunaga designed for Shiseido sun oil, based on photos he took of 1500 Japanese beachgoers (I found the image with an illuminating essay here). The Shiseido campaign encouraged Japanese women to move beyond classic idealizations of pale skin and come out into the sun with the boys: tanned skin's a sign of health and beauty!
This might or not be an image we use but it's worth looking at anyway. It's a 1971 advertisement Shin Matsunaga designed for Shiseido sun oil, based on photos he took of 1500 Japanese beachgoers (I found the image with an illuminating essay here). The Shiseido campaign encouraged Japanese women to move beyond classic idealizations of pale skin and come out into the sun with the boys: tanned skin's a sign of health and beauty!
Monday, June 09, 2014
中文 for growunups?
One of my classmates has lent me a set of Mandarin conversation CDs from what seems to be a leader in the field of learning language by listening and repeating. I've given it a whirl - nice accompaniment to making kimpira
gobo! -and it works pretty well, so far as I can tell.
But the thing that struck me right away is that this is for grown-up business people, not for college students - like every other language resource I've seen before, including our own. So the very first conversation is not about introducing yourself to your fellow students from around the world, but an American man approaching a Chinese woman he doesn't know. By the third 30-minute lesson she is praising his mastery of Mandarin 你普通话说得很好. By the fifth he's proposed they go eat something together, to which she responds coyly that she doesn't feel like eating 不想吃一点东西 but would like to have a little drink 可是想喝一点东西, and when she can't suggest a place he proposes she come to his place 你想去我那喝一点东西马, which she gladly does. Of course, that's the only Chinese he knows, so I don't know what they're going to talk about now!
[Update from lessons 7-8: not so fast! She doesn't want to go to his place after all but to a coffee shop. Or to the Beijing Restaurant. But she does want to join him for lunch 我也想跟你一起吃午饭.]
[Or maybe not after all. As of lesson 9 she's no longer sounding flirtatiously hot and cold, but more like Sam I Am, telling him she doesn't want to meet him at one or at two, at eight or at nine 一点钟不好,两点钟不好,八点钟不好,九点钟不好 . When he persists, it's classic: You don't understand. - What don't I understand? - You don't understand what I'm saying 你不明白我说什么!]
[By lesson 11, it's become a game: One o'clock? 一点钟?- No good. Two o'clock? 不好。两点钟?- No good. Three o'clock? 不好。三点钟 - Impossible. Four? 不行。四点钟?... But we've learned some more words, so I'm confident the sun'll come out: How about dinner tomorrow 那吗,明天晚上吧? It's looking promising.]
[By lesson 15, she's the one asking and you, "in an agreeable mood," answer all her questions in the affirmative. Of course one of them is if you can buy a lot of beer 那吗,你可不可以买很多啤酒!]
gobo! -and it works pretty well, so far as I can tell.But the thing that struck me right away is that this is for grown-up business people, not for college students - like every other language resource I've seen before, including our own. So the very first conversation is not about introducing yourself to your fellow students from around the world, but an American man approaching a Chinese woman he doesn't know. By the third 30-minute lesson she is praising his mastery of Mandarin 你普通话说得很好. By the fifth he's proposed they go eat something together, to which she responds coyly that she doesn't feel like eating 不想吃一点东西 but would like to have a little drink 可是想喝一点东西, and when she can't suggest a place he proposes she come to his place 你想去我那喝一点东西马, which she gladly does. Of course, that's the only Chinese he knows, so I don't know what they're going to talk about now!
[Update from lessons 7-8: not so fast! She doesn't want to go to his place after all but to a coffee shop. Or to the Beijing Restaurant. But she does want to join him for lunch 我也想跟你一起吃午饭.]
[Or maybe not after all. As of lesson 9 she's no longer sounding flirtatiously hot and cold, but more like Sam I Am, telling him she doesn't want to meet him at one or at two, at eight or at nine 一点钟不好,两点钟不好,八点钟不好,九点钟不好 . When he persists, it's classic: You don't understand. - What don't I understand? - You don't understand what I'm saying 你不明白我说什么!]
[By lesson 11, it's become a game: One o'clock? 一点钟?- No good. Two o'clock? 不好。两点钟?- No good. Three o'clock? 不好。三点钟 - Impossible. Four? 不行。四点钟?... But we've learned some more words, so I'm confident the sun'll come out: How about dinner tomorrow 那吗,明天晚上吧? It's looking promising.]
[By lesson 15, she's the one asking and you, "in an agreeable mood," answer all her questions in the affirmative. Of course one of them is if you can buy a lot of beer 那吗,你可不可以买很多啤酒!]
Sunday, June 08, 2014
Tango take two
Strange thought near the end of a fantastic recital by Elmira Darvarova and Octavio Brunetti of Astor Piazzolla's tangos arranged for violin and piano at newish performance space SubCulture: This music - so grand, so tragic, so beautiful, so heartbreaking but so defiantly desperately alive - could convince a being (perhaps the denizen of one of the splendid but non-eternal Buddhist heavens) to return to life in human form one more time, despite all its anguishes.
Saturday, June 07, 2014
Straight
Back to the Brooklyn Museum with some visiting friends. I told them they should see "According to what?" As it did for me, the exhibition
overcame - or at least nuanced - their skepticism. Is it art? Is it brilliant? It's important. And a few pieces, like "Straight" (above), are treasures.
overcame - or at least nuanced - their skepticism. Is it art? Is it brilliant? It's important. And a few pieces, like "Straight" (above), are treasures.Friday, June 06, 2014
Offense and Dissent!
It's official! The exhibit we've been working on opens June 26th. Read all about it here. There's a reception from 6-8pm. Come meet the remarkable (and remarkably large) team who are making it happen! The exhibit itself promises to be diverting, inspiring, even educational!
It includes archival materials of every sort, expertly arrayed; two works of interpretive art commissioned for the occasion (including the one from which the witty image above hails), and provocative reflections on art, design and belonging from many current New School citizens.
It includes archival materials of every sort, expertly arrayed; two works of interpretive art commissioned for the occasion (including the one from which the witty image above hails), and provocative reflections on art, design and belonging from many current New School citizens.Thursday, June 05, 2014
SLSFHI
My explorations in things Himalayan continue - we just got word that an extension of the "Everyday Religion and Sustainable Environments in the Himala" (ERSEH) project has been approved. Say hello to SLSFHI, the "Sacred Landscapes and Sustainable Futures in the Himalaya Initiative"!
Inspired in part by ICIMOD's Kailash Sacred Landscape initiative, this means I'll be heading Nepalward once again later this summer, in Fall of 2015, and then for a two-month stint in the Summer of 2016. Mount Kailash will be a focus for scholars and policy makers from India, China and Nepal exploring questions of sacred geography, map-making, and various levels of the "policy sphere." More for me to learn! And another project for which getting my bearings in China will make a difference.
Inspired in part by ICIMOD's Kailash Sacred Landscape initiative, this means I'll be heading Nepalward once again later this summer, in Fall of 2015, and then for a two-month stint in the Summer of 2016. Mount Kailash will be a focus for scholars and policy makers from India, China and Nepal exploring questions of sacred geography, map-making, and various levels of the "policy sphere." More for me to learn! And another project for which getting my bearings in China will make a difference.
Wednesday, June 04, 2014
Alabasterers
Another great show currently up in New York is "Object of Devotion," an exhibition of English alabaster sculptures from the 13th-15th c. now showing at MoBiA, the Museum of Biblical Art. Images online are few, so these two will have to suffice: Incarnation/ Annunciation and Parliament of Heaven and a Scene from the Life of Saint Edmund, still in vibrant color - both from the 15th century. The former is striking not only for the unusual juxtaposition of the four virtues known as Daughters of God and the annunciation, but just
look at the size of that Jesus! The latter is thrilling not only for its scene of everyday life but the fact that this scenes happens against a theatrical background, the ground on which the wheat seems to grow is really a green cloth painted with flowers... and of course, peeking out over the top of the scrim of the world and its clueless denizens, the saint on his way to martyrdom in the golden light of eternity.Tuesday, June 03, 2014
That's amore
I must be getting somewhere with Mandarin. At my teacher's suggestion I watched an episode of "舌尖上的中国 A Bite of China," a luscious cooking and heritage tourism television program. (They enhance the delightful sounds of food as it cooks... mmm!) I can pick up a word or two here and there, usually in the subtitle, but not more. Until this -
- a whole sentence I got! In China every region has its own moon cakes.
在中国每个地方都自己的月饼
- a whole sentence I got! In China every region has its own moon cakes.
Monday, June 02, 2014
Sunday, June 01, 2014
Marvelous and triumphant?
My friend N, a historian of Song and Yuan Dynasty Daoism and someone who understands these things, has come up with a Chinese name for me. With my limited vocab I'd come up with 辣马, la (pepper from suanlatang, hot and sour soup) and ma (horse), since I am a Fire Horse in Chinese cosmology, but was told this just sounded odd.
Lai 賴 or Luo 羅 would top my list for your Chinese surname. Given names are tougher, but you could start with something semi close in sound to Mark, such as Maokai 懋凱 ("marvelous and triumphant"... resonates with the Biblical connection to the Book of Mark). Luo Maokai 羅懋凱 is actually a pretty nice sounding name in Chinese... the Chinese characters read well, too (2nd tone, 4th tone, 3rd tone). Run it by some native Chinese and see what they think!
The native Chinese approved! In PRC I'll be using the simplified form:
Lai 賴 or Luo 羅 would top my list for your Chinese surname. Given names are tougher, but you could start with something semi close in sound to Mark, such as Maokai 懋凱 ("marvelous and triumphant"... resonates with the Biblical connection to the Book of Mark). Luo Maokai 羅懋凱 is actually a pretty nice sounding name in Chinese... the Chinese characters read well, too (2nd tone, 4th tone, 3rd tone). Run it by some native Chinese and see what they think!
The native Chinese approved! In PRC I'll be using the simplified form:
罗懋凱
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