Sunday, January 04, 2026

What we believe

Two bits of verse which lifted my spirits on this dark day. First, Cornelius Eady's poem for the inauguration of Mayor Mamdani, "Proof":

You have to imagine it.
Who said you were too dark?
Too Large, too Queer, Too Loud?
Who said you were too poor, too strange, too fat?
You have to imagine it.
Who said you must keep quiet?
Who heard your story then rolled their eyes?
Who tried to change your name to invisible?
You've got to imagine.
Who heard your name and refused to pronounce it?
Who checked their watch and said not now?
James Baldwin wrote 'the place in which I'll fit will not exist until I make it.'
New York, city of invention,
Roiling town, refresher
And re-newer,
New York, city of the real,
Where the canyons
Whisper in a hundred
Tongues,
New York,
Where your lucky self
Waits for your
Arrival,
Where there is always soil
For your root.
This is our time.
The taste of us, the spice of us, the hollers and the rhythms and the beats of us and the echo of our ancestors who made certain we know who we are.
City of insistence, city of resistance.
You have to imagine an army that wins without firing a bullet.
A joy that wears down the rock of no.
Up from insults, up from blocked doors, up from trick bags, up from fear, up from shame, up form the way it was done before.
You have to imagine that space they said wasn't yours.
That time they said you'd never own.
The invisible city lit on its way.
This moment is our proof.

And our rector's version of José Luis Casal's "Immigrant's Creed":

We believe in Almighty God, who guided the people in exile and exodus, the God of the prophets Joseph in Egypt, and Daniel in Babylon, and Mohammed in Medina, the God of foreigners and immigrants.
We believe in Jesus Christ, a displaced Galilean, who was born away from his people and his home, who fled his country with his parents when his life was in danger.
When he returned to his own country he suffered under the oppression of Pontius Pilate, the servant of imperial power.
Jesus was persecuted, beaten, tortured, and unjustly condemned to death.
But on the third day Jesus rose from the dead, not as a scorned foreigner but to offer us citizenship in God’s kingdom. We believe in the Holy Spirit, the eternal immigrant from God’s kingdom among us, who speaks all languages, lives in all countries, and reunites all races.
We believe that the Church is the secure home for refugees, travelers, and all believers.
We believe that the communion of saints begins when we accept the diversity of the saints.
We believe in forgiveness, which makes us all equal before God, and in reconciliation, which heals our brokenness.
We believe that, in the Resurrection, God unites us as one people, in which all are distinct, and all are alike at the same time.
We believe in life eternal, in which no one will be a foreigner, but all will be citizens of the kingdom where God reigns forever and ever.

Treating law as a joke

Timothy Snyder: 

Friday, January 02, 2026

Unvarnished evil

Utterly sickening. White supremacy is genocidal ideation. Repent!

Thursday, January 01, 2026

Rebirth

A year and a half after a brush fire tore through the eastern part of the Torrey Pines State Natural Reserve Extension, the nature trail through it has been reopened. We'll check it out soon. It was already getting dark today so we just walked along the trail on the bluffs above it, finding some still fire-scarred land on the ridge bursting with bush poppies. The area of the blaze below was a plush carpet of new green. 

Wednesday, December 31, 2025

Road trip

A little California driving between Christmas and New Year's, driving up to stay with a friend in Campbell, day trips to redwoods, Berkeley and a winery. Today we drove 450 miles accompanied the whole way by rain, and Rachel Maddow's terribly timely podcast on the incarceration of Japanese Americans during WW2.

Monday, December 29, 2025

Redwoods

Back among coast redwoods, checking in on the survivors at Big Basin Redwoods, whom we visited two and a half years ago, and making new acquaintances at the sunset-lit Reinhardt Redwood Regional Park in Oakland, a vision of how Big Basin might once again look some day.

Thursday, December 25, 2025

Schweigt, er ist schon wirklich hier!

Merry Christmas from our versatile Nativity crew + Torrey Pines cones!

Tuesday, December 23, 2025

Dress rehearsal

Monday, December 22, 2025

Flush

 
Felt-leaved yerba santa made the most of a rainy fall

Sunday, December 21, 2025

Skittery

(The title refers to Marie Howe's "A Hymn")

Friday, December 19, 2025

Reckoning

A day after our Provost's Office sent out marching orders for an "academic re-envisioning" in the liberal arts parts of The New School in the coming spring (before we even know who's going to be around in the spring!), an article about New School's woes appeared in The New York Times. While we have never quite been the "bastion of the liberal arts" their title suggests ("social research" maybe, definitely "adult education" once upon a time), we do seem to be facing a reckoning. The article quotes faculty, graduate students and the president, but the big picture is revealed in hyperlinked charts I didn't know were public. 

Now the curious can see our exposure to the increasingly hostile environment for international students, and how much enrollment has fallen over the past years ... and that much of that has occurred in the liberal arts divisions of the university (the lower table; Lang is orange). 

And they can see also how small a part of the university we really are. Just over a fourth of students are seeking liberal arts degrees (though all students take liberal arts classes). But liberal arts claims more than a fourth of the university's small full-time faculty community. 

About 90 percent of the [threatened] cuts fall in the liberal arts and social science divisions, where most tenure and tenure-track positions lie. … The restructuring is designed in part to benefit Parsons, the renowned design college that is the economic engine of the university and whose revenues subsidize the New School’s doctoral-level academics. … [although] even at Parsons, which mostly has part-time, adjunct faculty, there is skepticism.