As my California sojourn winds down, had a chance to visit the Huntington again today. In the exhibition hall of their lovely Suzhou-inspired Chinese garden, painter 王滿晟 Wang Mansheng has created an immersive set of landscapes to explore, ink on silk so fine you can see each from both sides. There are no human forms or structures in the
paintings of "無人 Without Us"; instead we encounter the effect of human intervention in the shapes of other viewers - and the way the silks gently saw as human bodies move the air. It's a transporting experience. But Wang's imagining a "pristine" nature before and, potentially, after humanity seems as much American as Chinese.Tuesday, July 08, 2025
Thursday, July 03, 2025
Tuesday, July 01, 2025
Bicameral mayday
Saturday, June 28, 2025
SBMA
Two works from the lovely Santa Barbara Museum of Art resonate with my experience bringing reflections on the religion of trees to the ISSRNC. On the one hand, it felt a little like the teeny tiny artist - painting a tree - oblivious to the all-enveloping weeping woman in David Alfaro Siqueiro's "The Aesthete in Drama" (1944); his canvas is about the size of each of her welling tears. Is focusing on trees irresponsible sentiment-ality in the face of climate catastrophe?
ISSRNC
ISSRNC was good fun! This society, soon to celebrate its 20th anniversary, was established to add a social science dimension to emerging work on religion and ecology, as well as more attention to religion beyond the world religions, and is going strong. Perhaps a hundred anthropologists, philosophers, indigenous activists, development economists, literary scholars, geographers and ethicists and even a few theologians gathered to think together about our conference theme "Religion, Migration and Climate Change."
The International Society for the Study of Religion, Nature, and Culture was founded by the enterprising editor of the Encyclopedia of Religion and Nature, Bron Taylor, who is otherwise best known for arguing that our time is seeing the birth of a new science-friendly nature religion which he calls "dark green religion." Correlatively he has argued that the supposed ecological "greening" of older religions is superficial; as "agricultural" religions oriented beyond the natural world, the "world religions" cannot outgrow a fundamental suspicion of nature.
All of these themes were replayed in different ways during this conference. A Lifetime Achievement Award was offered to Catherine Albanase, the historian whose 1990 Nature Religion in America, 2008 A Republic of Mind and Spirit and 2023 The Delight Makers established a long-standing tradition of (settler) American "metaphysical" religion enthusiastic about the energies of nature and less connected to European traditions than imagined Asian and indigenous ones; the New Age turns out to be quite old, with lots of baggage. A special panel revisited the "Greening of Religions Hypothesis," work conducted a decade ago by Taylor and some collaborators analyzing 700 social scientific articles to determine if an environmental turn had moved the needle on established religions' indifference to nature: they found no significant progress in 2016, and report none since then either. But "Dark Green Religion" is alive and well in natural history and art museums!
Beyond this it was an intimately interdisciplinary and multigenerational gathering with papers on a plethora of parareligious subjects, from water spirits in Nepal and post-Christian pilgrimages to sites connected to Mary Magdalene to the theological meaning of the economists' category of the "resource curse," from something called critical surfing studies to the environmental devastation caused by successive enlargements of hajj facilities in Mecca to the religious imaginations of climate refugees in the Sundarbans and ICE detention. California butterflies, Indian Ocean sea turtles, struggling English cuckoos, the supposedly "de-extinctioned" dire wolf, and the soon to be extinct Virginia saltmarsh sparrows were mentioned too. (Someone talked about trees, too!)
An intellectual feast! And there was the optional excursion to Santa Cruz Island, too! But the overall mood was subdued. It's a tough time for religion, nature and culture. One keynote address bemoaned the incapacity of UN programs to take seriously the "intangible" religious loss and damage being caused by climate change. Another (which I missed but a friend told me about) reported on some Amazonian shamans' announcing that the world had had enough of human beings and we were all going to perish, although some of us might have a future reborn as other animals.
But then our conference was taking place in June 2025, when generations' worth of environmental progress is being aggressively scrapped in the US even as climate catastrophe approaches new tipping points globally - and when communities of researchers like us are under unprecedented assault by state and federal government pogroms. As green and even dark green religions stall, anti-environmental cults abound. When the long-awaited recognition of some mountains and rivers as legal persons came up, someone who studies Catholic traditions in West Virginia suggested the next question was who gets to appoint their legal representatives: someone might report that a given mountain was eager to share the mineral wealth God had filled it with. And the dark side of American "metaphysical religion," an ignorant mysticism of affirmations and whiteness, reigns in the White House.
This all makes interdisciplinary work on ecological relationships, environmental justice and the spiritual state of the planet that much more urgent. Our human and other than human kin need it desperately. "Religion" needs it too...
Friday, June 27, 2025
ISSRNC'd
Tuesday, June 24, 2025
Podcast blast from the past
Tuesday, June 17, 2025
New life
In the middle of the boneyard (and this photo), a new Torrey Pine rises!