Wednesday, August 27, 2025
Monday, August 04, 2025
Wednesday, June 11, 2025
Tuesday, June 03, 2025
Forest floor

Wednesday, May 07, 2025
Tree tale
It's a gorgeous sunny day, and the Lang courtyard maples' leaves are already almost full size and deepening green in taking best advantage of it.
But perhaps you've been wondering what's become of that red maple branch which came so close to my office window this spring, and allowed me rapturous witness to the magical procession from bud to flower to growing samara to leaf. It's a little complicated. The short version is that the branch is broken.
Not completely, but it dangles down now rather than reaching up. Here's how it looked last week; below is the way it's looking
now.
I
can't remember a branch so close before. I even encouraged students to
reach out the window and touch it! But the very thing that made it available for my devotion put it at risk. When the wind eddies in the courtyard, branches brush against the windows. No surprise that some will have snapped from the collision.
Tuesday, May 06, 2025
Greening of the self
Monday, April 28, 2025
Friday, April 25, 2025
Friday, April 18, 2025
Hill of beans
William James on the illusion of order - or disorder - in the world.
When one views the world with no definite theological bias one way or the
other, one sees that order and disorder, as we now recognize them, are purely
human inventions. We are interested in certain types of arrangement, useful,
æsthetic, or moral,—so interested that whenever we find them realized, the fact
emphatically rivets our attention. The result is that we work over the contents
of the world selectively. It is overflowing with disorderly arrangements from
our point of view, but order is the only thing we care for and look at, and by
choosing, one can always find some sort of orderly arrangement in the midst of
any chaos. If I should throw down a thousand beans at random upon a table, I
could doubtless, by eliminating a sufficient number of them, leave the rest in
almost any geometrical pattern you might propose to me, and you might then
say that that pattern was the thing prefigured beforehand, and that the other
beans were mere irrelevance and packing material. Our dealings with Nature
are just like this. She is a vast plenum in which our attention draws capricious
lines in innumerable directions. We count and name whatever lies upon the
special lines we trace, whilst the other things and the untraced lines are neither
named nor counted. There are in reality infinitely more things 'unadapted' to
each other in this world than there are things 'adapted'; infinitely more things
with irregular relations than with regular relations between them. But we look
for the regular kind of thing exclusively, and ingeniously discover and preserve
it in our memory. It accumulates with other regular kinds, until the collection of
them fills our encyclopædias. Yet all the while between and around them lies an
infinite anonymous chaos of objects that no one ever thought of together, of
relations that never yet attracted our attention. (Varieties, 438n)
Is our cherry-picking too unambitious? Noticing the unremarked "relations" among the "infinite chaos of objects" might be part of making them into adaptations. I love the bean game. Maybe Bruno Munari can help us take it farther! Courtyard maples in red/green/yellow approve!
Wednesday, April 16, 2025
Thursday, April 03, 2025
Monday, March 31, 2025
Thursday, March 20, 2025
Monday, March 17, 2025
Friday, March 07, 2025
Gardener divine
A friend asked how my trees were doing. It's been a busy schedule of teaching and other duties, I reported, but I do have snippets of time for my book project. I looked at the courtyard maples, ready to pop. Share something fun you found, she asked?
Ok, said I. Someone's recently published a book debunking the received
explanation for how the forbidden fruit in the Garden of Eden came to be
identified as an apple (after centuries as a fig, grape or
pomegranate). As part of his research he compiled a website of images of the fateful scene, one of which delights me to no end.
It's from a 9th century French illustrated Bible known for where it now resides as the Bamberg Bible, although in Bamberg it's referred to as the Alkuin-Bibel. Anyway, the illustrations facing the Book of Genesis are out of this world. The depiction of the eating of the forbidden fruit in the second row clearly shows a fig tree - and it's leaves from that same tree that Adam and Eve use to cover their nakedness. But beyond the exquisite beauty of the whole thing, something else caught my eye.
It's in the first row, which shows the creation of Adam and then, in a gorgeous explosion, of other animals. This is the sequence of the second creation account, where the man is clearly created to take care of the garden (2:15), indeed even before the Garden of Eden is planted.
But look at the trees in that top row. They've all been pruned! That's how, I'm suggesting, everyone used to know that well-tended trees looks like. Trees in this world don't take care of themselves. If Adam is made in God's image (1:27), it's in the image of a gardener!
Wednesday, February 26, 2025
Semi-mythical
I'm chuffed to have a cameo in this project from a class which invited students to invent some myths about the Lang courtyard.
Tuesday, February 25, 2025
Monday, December 09, 2024
Incline
The courtyard looked different today. It emerged that three MA Interior Design students, originally from India, had created a multisensory experience inviting passersby to experience a day in the life of a graduate student. I tried it, walking - barefoot! - across materials representing the challenges and comforts of a day, apparently in a somehow Ayurvedic way, accompanied by little plastic cups, tied to the trees, full of warm spices, and rewarded, after I made my way gingerly across dried leaves, cork, cotton, foil, tea powder, shattered terra cotta and eggshells, with a warm cup of chai. (For no reason I can quite discern, my camera inverted the middle of these pics I took.)