Happy 7th day of Christmas! You'll notice some exquisite cholla lace from Borrego has joined our Nativity scene, but the Magi are still days away.
Showing posts with label krippe. Show all posts
Showing posts with label krippe. Show all posts
Tuesday, December 31, 2024
Seven swans a-swimming
Wednesday, December 25, 2024
Monday, December 25, 2023
Christmas
This year's take on the nativity (which you've followed over the years) is nestled among shells found over the years along the beach. Does it look a little like the detritus left by a high tide? It's inspired in part by the nativity in rubble in the Lutheran Church in Bethlehem.
Sunday, December 25, 2022
Saturday, December 25, 2021
Listen!
Reunited in California with the familiar Mexican nativity after a year's hiatus, but still enjoying our church community in New York. In her sermon at the Chrismas Vigil (streamed), our rector recalled the late Stephen Sondheim's argument against the use of amplification in theaters: it makes the theatergoer a mere passive visitor, instead of a participant, leaning forward to make out the words. In this year's array even the angels seem to be leaning forward, even the star.
Monday, January 04, 2021
Westward leading, still proceeding
The Del Mar Mexican nativity group is in good hands! And don't think it's late to be posting a picture of it: the Magi are still en route. They don't arrive with their gold, frankincense and myrrh until Wednesday.
Friday, December 25, 2020
Adeste fidelis



Wednesday, December 25, 2019
Behold
"In scandal, find reconciliation," a sermon for the Fourth Sunday of Advent I watched yesterday, opened my eyes anew to just how "scandalous" the Christmas story is. The Rev. Winnie Varghese, whom I heard at St Mark's in the Bowery and is now at Trinity Wall Street, was preaching on the apparently thankless first chapter of Matthew, a forty-two generation genealogy of Jesus (well, of Joseph) and the start of the nativity narrative. Yet if we were familiar with the names in the genealogy, she suggested, it would tell you all you need to know about the kind of story Matthew was beginning. This isn't Mary's family yet, but the genealogy, surprisingly, includes the names of four women in its cascade of male begettings: Tamar, Rahab, Ruth and "the wife of Uriah." If you know what they underwent - perhaps Mary did - you know this will not be an easy story.
For his part Joseph, son of Jacob, isn't the first Joseph, son of Jacob in the family, and like his forebear (an uncle many generations before), he's a dreamer. In Matthew, Rev. Varghese recounted, Joseph sees four dreams, follows them, then disappears from the story. He never speaks. Mary doesn't either. The powerful - the Magi, the Governor - speak, but Mary and Joseph listen, and see. There's a lesson already in this. And what does Joseph see? His first dream comes in Matthew 1, as he's instructed not to cast away his unaccountably pregnant young fiancé, as righteousness would require, but rather to care for her and her child. A scandalous response to a scandal, upending a scandal-filled family history - but this, Rev. Varghese reminded us, is what the justice of God looks like. Wow... It's like hearing the story for the first time.
There are no shepherds in Matthew's telling. They come in Luke, society's lowliest the first to be told of the birth of the savior... and the only audience for a performance by the hosts of heaven! He's born in a manger, surrounded by beasts of burden? Scandalous! Venite adoremus!
For his part Joseph, son of Jacob, isn't the first Joseph, son of Jacob in the family, and like his forebear (an uncle many generations before), he's a dreamer. In Matthew, Rev. Varghese recounted, Joseph sees four dreams, follows them, then disappears from the story. He never speaks. Mary doesn't either. The powerful - the Magi, the Governor - speak, but Mary and Joseph listen, and see. There's a lesson already in this. And what does Joseph see? His first dream comes in Matthew 1, as he's instructed not to cast away his unaccountably pregnant young fiancé, as righteousness would require, but rather to care for her and her child. A scandalous response to a scandal, upending a scandal-filled family history - but this, Rev. Varghese reminded us, is what the justice of God looks like. Wow... It's like hearing the story for the first time.
There are no shepherds in Matthew's telling. They come in Luke, society's lowliest the first to be told of the birth of the savior... and the only audience for a performance by the hosts of heaven! He's born in a manger, surrounded by beasts of burden? Scandalous! Venite adoremus!
Friday, December 28, 2018
Saturday, December 24, 2016
Tuesday, December 24, 2013
Monday, December 24, 2012
Saturday, December 25, 2010
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