
Friday, May 29, 2009
A slice of Turkey
Yes, I'm afraid the tour I'm going on is called "A slice of Turkey," but since the operator is the wonderful Australian company Intrepid (with whom I had such a great time in India two years ago), I'm letting it pass.
It's just a week, and then I'll be on my own in Istanbul for a few days. Not sure how easy it will be to update this blog en route (conceivably very easy), but I'll see what I can do!

Wednesday, May 27, 2009
Piri Piri


Deep

Tuesday, May 26, 2009
Prop 8 stands
Monday, May 25, 2009
No way of knowing
I'd forgotten what a chore it is to do research on Job. Not because there's too much material on the Biblical figure (though there is), but because there's many times more material on jobs. So I've found a dozen versions of The Book of Job Descriptions, The Book of Government Jobs, The Book of Job Interview Tips; job listings for Eustace, TX (I was searching for St. Eustace, whose story is Job-shaped); and, funniest of all, a bulletin for job offerings for
Knights Templar in Britain (Job was patron of the Knights Templar a very long time ago) - who knew they were still around, let alone have a public website! No, in fact the funniest of all is putatively about the Biblical character, the children's book Tried and True Job which starts:
Job got up in the morning,
Had some food, and got dressed.
He had no way of knowing
He was starting a test.

Job got up in the morning,
Had some food, and got dressed.
He had no way of knowing
He was starting a test.
Sunday, May 24, 2009
Frieze frames









Saturday, May 23, 2009
Green spaces


Friday, May 22, 2009
Reunions



Thursday, May 21, 2009
No referee
At our divisional graduation ceremony today, the dean recalled his own graduation, when Joseph Brodsky was the speaker, and apparently said "life is a game with few rules and no referee, which is why so many people lose and so many cheat." The dean went on to say that this was true but not the end of the story, for the world changes in ways nobody can imagine before they happen. Desmond Tutu "didn't happen before he happened," nor did Aung San Suu Kyi, or Barack Obama. An elegant way of making the obligatory commencement speech points that (i) graduates should be themselves, and that (ii) they can change the world.
But I was intrigued and a little depressed by the Brodsky quote, which seemed like an odd thing to say at a commencement. Was there a larger point he was making? I turned to my trusty friend the internet and found this (with no citation): Life is a game with many rules but no referee. One learns how to play it more by watching it than by consulting any book, including the holy book. Small wonder, then, that so many play dirty, that so few win, that so many lose.
Versions of this turn up in lists of quotes about rules and about referees (never with a citation or a larger context) - but not commencements. What I found on searching for "Brodsky + commencement" was a line from an address he gave at Williams in 1984: The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even—if you will—eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with. That hits the obligatory points in its way, I suppose.
Another Brodsky commencement speech turned up, too, this one given at Dartmouth in 1989, and this time the whole deal and not just a soundbite. It ends: What's good about boredom, about anguish and the sense of meaninglessness of your own, of everything else's existence, is that it is not a deception. Try to embrace, or let yourself be embraced by, boredom and anguish, which are larger than you anyhow. No doubt you'll find that bosom smothering, yet try to endure it as long as you can, and then some more. Above all, don't think you've goofed somewhere along the line, don't try to retrace your steps to correct the error. No, as W. H. Auden said, "Believe your pain." This awful bear hug is no mistake. Nothing that disturbs you ever is.
I'm glad our dean heard Brodsky on a good day!
But I was intrigued and a little depressed by the Brodsky quote, which seemed like an odd thing to say at a commencement. Was there a larger point he was making? I turned to my trusty friend the internet and found this (with no citation): Life is a game with many rules but no referee. One learns how to play it more by watching it than by consulting any book, including the holy book. Small wonder, then, that so many play dirty, that so few win, that so many lose.
Versions of this turn up in lists of quotes about rules and about referees (never with a citation or a larger context) - but not commencements. What I found on searching for "Brodsky + commencement" was a line from an address he gave at Williams in 1984: The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even—if you will—eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with. That hits the obligatory points in its way, I suppose.
Another Brodsky commencement speech turned up, too, this one given at Dartmouth in 1989, and this time the whole deal and not just a soundbite. It ends: What's good about boredom, about anguish and the sense of meaninglessness of your own, of everything else's existence, is that it is not a deception. Try to embrace, or let yourself be embraced by, boredom and anguish, which are larger than you anyhow. No doubt you'll find that bosom smothering, yet try to endure it as long as you can, and then some more. Above all, don't think you've goofed somewhere along the line, don't try to retrace your steps to correct the error. No, as W. H. Auden said, "Believe your pain." This awful bear hug is no mistake. Nothing that disturbs you ever is.
I'm glad our dean heard Brodsky on a good day!
Wednesday, May 20, 2009
Art and science


Tran 84

“I knew, after the Vietnamese resettled here, that they would want their hot sauce for their pho,” a beef broth and noodle soup that is a de facto national dish of Vietnam. “But I wanted something that I could sell to more than just the Vietnamese,” he continued.
“After I came to America, after I came to Los Angeles, I remember seeing Heinz 57 ketchup and thinking: ‘The 1984 Olympics are coming. How about I come up with a Tran 84, something I can sell to everyone?’ ”
“After I came to America, after I came to Los Angeles, I remember seeing Heinz 57 ketchup and thinking: ‘The 1984 Olympics are coming. How about I come up with a Tran 84, something I can sell to everyone?’ ”
He succeeded, and the article cites everything from fancy restaurants and national chains to kimchi carts and facebook fan pages as proof. The highest form of praise is imitation, of course, and through it Sriracha-like sauce now is being made in Asia:
Over the last decade, a number of imitators have entered the sriracha category. A recent visit to grocery stores in the San Gabriel Valley, near the Huy Fong headquarters, yielded Cock brand sriracha from Thailand, Shark brand from China, Phoenix brand from Vietnam and Unicorn brand, also from Vietnam.
Tuesday, May 19, 2009
Plus ça change
Got an e-mail today from someone I haven't seen or heard from in about twenty-two years. We were at uni together - read PPE at Worcester College, Oxford (iconic view below) - and shared a suite in our second year on the fifth floor of a residence hall which has since been trimmed to four stories
to harmonize with a new quad. I remember a shared anxiety about the temptations to social climbing, and vowing not to be changed by Oxford in ways we would not otherwise have been changed. (Those were wordy years, made worse by the manic precision demanded by our philosophy tutors.)
He now evidently teaches economics and marketing at a private school in Bangkok but sounds unchanged: Having come across your name on the web, I am reassured that you continue to grapple with the problems of good and evil. Nothing so lofty for me I’m afraid. I attempt to justify my educating the children of a financial elite on the grounds that I do so sufficiently badly that they are less privileged than they otherwise would be.

He now evidently teaches economics and marketing at a private school in Bangkok but sounds unchanged: Having come across your name on the web, I am reassured that you continue to grapple with the problems of good and evil. Nothing so lofty for me I’m afraid. I attempt to justify my educating the children of a financial elite on the grounds that I do so sufficiently badly that they are less privileged than they otherwise would be.
Monday, May 18, 2009
Classes end!
Today was the last day of classes for this academic year. We spilled into a Monday to make up for the Presidents' Day Monday a few months ago, but the school already seemed to have entered its sleepy summer state.
Sunday, May 17, 2009
Rhizome
Saturday, May 16, 2009
Closings


Friday, May 15, 2009
Thursday, May 14, 2009
Reading New York City



He dropped the table off in my office last week waterlogged from recent rain and smelling like freshly turned soil. Over the weekend, the grass sprouted. And just today tiny little leaves of oregano appeared.

Wednesday, May 13, 2009
Ghosts
Tuesday, May 12, 2009
Monday, May 11, 2009
3-D!





Sunday, May 10, 2009
Morality as religious practice

The emphasis in Buddhist morality is on the cultivation of a personality that cannot but be moral, rather than focusing upon the morality of particular choices and acts. But it is not the will that can create such a personality, no more than I can pick myself up by my own collar. It is to the training that the will must be applied, from which virtue will naturally flow. "Hit the horse, not the cart," as the Zen saying puts it. The exercise of the will is, of course, needed by all of us from time to time in order to avoid doing harm to others or ourselves; the impulse to act wrongly is blocked short of action, but, if possible, there should be an open, nonjudgmental awareness of the feeling that has flared. This requires much practice... Willing virtue into one's life is a notoriously unsatisfactory way to bring about changes in behavior. Whether we fail or succeed, either way we lose. The ego and the superego live in fear of one another; when ego is indulged there is guilt; when ego is repressed, there is a nagging feeling of self-deception arising from knowing that one's "saintliness" wan not genuinely obtained. The saintliness achieved by willpower alone is obsessed by evil and depends for its existence on evil. ...
The authentic moral personality emerges through the ripening of wisdom/compassion. This ripening takes place through a system of spiritual training that includes the practice of morality as a part of the practice of mindful awareness. Through trying to conform to the moral precepts, we incite an emotional revolt. Without either suppressing that revolt or being possessed and carried away by it, we open ourselves in full awareness to containment of that upsurge.
Ken Jones, The New Social Face of Buddhism: A Call to Action
(Boston: Wisdom Publications, 2003), 128-9
(Boston: Wisdom Publications, 2003), 128-9
A great many of the themes we've discussed in the class are touched on here, and in a way which many of our Christian ethics texts could harmonize with.
Nearly summer


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