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The new approach was called "environmental design," taking into account psychology and sociology in crafting spaces for human use. Tate quotes Frank Alvah Parsons in advocating a reorientation of design away from questions of taste and service to the rich and powerful toward something more like public service. Shouldn't everyone be able to live in a well-designed environment? Parsons students now worked on hospitals, community centers, correctional facilities. Post-shift Parsons was interested in helping add a sense of dignity to the human condition. Tate cannily quoted Louis Brandeis in arguing that design should be understood as a profession:
I'm not sure if my students bought it. The second stipulation in particular sounded out of synch with their sense of a field full of people seeking to become famous. As for public spiritedness, that sounded to them a lot like, well, us, at the progressive liberal arts college overshadowed by Parsons! (They've complained before that nobody's heard of us, but everyone's heard of Parsons.) Surely the ones foregoing "financial return" out of concern for "others" are the utopian liberal arts students, not the practical careerists at the design school, or?
Their skepticism about the compatibility, let alone convergence, of design and progressive liberal arts/social research is interesting at this stage in our history. As I told them, the 1970 merger between Parsons and the New School for Social Research came out of the blue, making sense to neither party. It took a good forty years for the component schools to get over mutually resenting or ignoring each other. But we're an ever more thoroughly integrated "design-led university" now. The web history of Parsons writes from this new synergy, making the merger make a kind of teleological sense - as if the two institutions were already speaking the same language before they found their way together.
Perhaps we tell the story of Tate's "environmental design" revolution because it fits this narrative need. But I have to confess to enjoying learning about the history and philosophy of interior design.
Our interior spaces are the interstitial zone between our physical bodies and the built environment. At times the interior designer continues where the architect left off, moments later he wears the mask of the upholsterer, frequently he may complete the thought of the fashion designer, and occasionally he responds to the urban planner. Interior design is where the built environment meets the user most directly and where many surrounding fields converge.
Danielle Epstein, "Interdisciplinary Shifts," Radical Shifts:
Reshaping the Interior at Parsons 1955-1985 (Parsons School of Design, 2011), 24-34, 24