Gave my lecture in the environmental humanities course "Writing the Environment" today - by zoom. I'm not sure how well it went, not being
able to see more than two of the students' faces, and not able to move around... I fear I was just "lecturing," without the spark I usually get
from being in a space with my listeners! But my slides were nice, in a template Powerpoint somehow suggested and I somehow accepted. The
only thing that didn't work was breakout rooms - the sort of "turn to your neighbor" activity that egts a class' juices flowing...
getting ahead of myself, zoomwise! But it gave me a chance to to lay out my sense of what the contribution of religion might be in the
default-secular environmental humanities. And to introduce some more people to Robin Wall Kimmerer's Braiding Sweetgrass, "the best gift
able to see more than two of the students' faces, and not able to move around... I fear I was just "lecturing," without the spark I usually get
from being in a space with my listeners! But my slides were nice, in a template Powerpoint somehow suggested and I somehow accepted. The
only thing that didn't work was breakout rooms - the sort of "turn to your neighbor" activity that egts a class' juices flowing...
getting ahead of myself, zoomwise! But it gave me a chance to to lay out my sense of what the contribution of religion might be in the
default-secular environmental humanities. And to introduce some more people to Robin Wall Kimmerer's Braiding Sweetgrass, "the best gift
I can think to give you." From Kimmerer I also took my title, and my surprise suggestion for how to define religion, and the role an
ecologically inspired religion can play for environmental humanities: appreciating and addressing the depth of "species loneliness."